Construing Sen on Commitment

نویسنده

  • PHILIP PETTIT
چکیده

One of Amartya Sen’s most distinctive claims, and perhaps also one of his most controversial, is that there is an altruistic attitude toward others that does not make sense within the terms of rational choice theory, however broadly that theory is construed. He describes this attitude as one of “commitment” to others, contrasting itwith egoismandalsowith adistinct altruistic attitude he calls “sympathy.” It involves recognizing the goals of another and, regardless of whether or not this answers to independent goals of one’s own – regardless of whether or not one internalizes those goals in “sympathy” with the other – letting them impact on how one behaves. Committing oneself to another in this way is, on the face of it, a fairly common sort of exercise. Surely we often do take the goals of others into account in the manner proposed. We are bent on pursuit of our own ends, we discover that acting as they require will frustrate someone else’s projects, and then we pause, take stock, and adjust what we were going to do so that the other will not suffer unduly at our hands. But though commitment is phenomenologically plausible in this way, it looks to be architecturally problematic. On Sen’s conceptualization, it characteristically involves putting aside one’s own goals and acting on those of another. But how could one ever fail to act on one’s own goals? The idea offends against a picture of human psychology accepted on almost all sides, whether among professionals or among the folk. This paper attempts to expound Sen’s view, especially as he has presented it in the most recent statements that he has given or reprinted (Sen 2002); and then to explain why he is led to endorse a position that offends, in formulation if not in substance, against our common sense about action. There are two parts to the paper. The first is devoted to the expository task, the second to the explanatory one.

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تاریخ انتشار 2005